Sunday, 15 February 2015

Lent and Spring. What do they have in common?

10 Minute Daily Retreat - Read the Daily Gospel with a prayerful heart.
Prepared by Susanne Timpani (No. 78)
The season of Lent commences this week on Ash Wednesday. It is traditionally a time when many Christian churches urge their members to spend more time in prayer, fasting, repentance and alms-giving in preparation for Easter.

https://www.flickr.com/photos/_motormouse_/

The following essay explains the concept of Lent from a non-denominational point of view. It was sourced from Rev.Ken Collins www.kencollins.com and used here with permission.

Rev. Collins states that he aims to write material that is 'ecumenically broad and historically deep' without focusing on promoting his own church background.
Disclaimer: While I found this article incredibly rich it doesn't necessarily mean that I agree with each point.

Theme: 'Retreating into the wilderness with Jesus.'

The Season of Lent
Dates:
Lent is a forty-day period before Easter. It begins on Ash Wednesday. We skip Sundays when we count the forty days, because Sundays commemorate the Resurrection. Lent begins on 18 February 2015 and ends on 4 April, 2015, which is the day before Easter.
In the Roman Catholic Church, Lent officially ends earlier, at sundown on 2 April (Holy Thursday), with the beginning of the mass of the Lord’s Supper.

Colours:
In most churches, the decorations are purple, the royal colour, to prepare for the King. You can read more about colour in worship

Scripture Readings:
The Revised Common Lectionary appoints Scripture readings for use in worship during the Season of Lent.

The East:
In Orthodox churches, this season is called the Great Lent. It begins on Clean Monday.

Special Days:
Ash Wednesday, 18 February 2015

Lent is a season of soul-searching and repentance. It is a season for reflection and taking stock. Lent originated in the very earliest days of the Church as a preparatory time for Easter, when the faithful rededicated themselves and when converts were instructed in the faith and prepared for baptism.

By observing the forty days of Lent, the individual Christian imitates Jesus’ withdrawal into the wilderness for forty days. All churches that have a continuous history extending before AD 1500 observe Lent.

The ancient church that wrote, collected, canonized, and propagated the New Testament also observed Lent, believing it to be a commandment from the apostles. (See The Apostolic Constitutions, Book V, Section III.)

If your church does not observe Lent, you can find out why.

You can read about fasting, which is a spiritual discipline that does not involve starvation or dehydration. 

You can also read Honest to God for an explanation of what we accomplish by observing Lent.

You can find out about Lenten fasting during medieval times e. The link even includes a very interesting recipe!

The Western ChurchBecause Sunday is the day of the Resurrection, we skip over Sundays when we calculate the length of Lent. Therefore, in the Western Church, Lent always begins on Ash Wednesday, the seventh Wednesday before Easter.

Shrove Tuesday: In many countries, the last day before Lent (called Mardi Gras, Shrove Tuesday, Carnival, or Fasching) has become a last fling before the solemnity of Lent. For centuries, it was customary to fast by abstaining from meat during Lent, which is why some people call the festival Carnival, which is Latin for farewell to meat.

The Eastern ChurchThe Eastern Church does not skip over Sundays when calculating the length of the Great Lent. Therefore, the Great Lent always begins on Clean Monday, the seventh Monday before Easter, and ends on the Friday before Palm Sunday—using of course the eastern date for Easter.

The Lenten fast is relaxed on the weekends in honor of the Sabbath (Saturday) and the Resurrection (Sunday). The Great Lent is followed by Lazarus Saturday and Palm Sunday, which are feast days, then the Lenten fast resumes on Monday of Holy Week. In the Eastern Church, Holy Week is a separate season from the Great Lent.

But the Word “Lent” isn’t in the Bible!
The word “Bible” isn’t in the Bible, either! So what we’re really asking is the origin of the name.

Originally, “Lent” was nothing more than the English name of the season between winter and summer, [spring] the season when the snow melts and the flowers bloom. German and Dutch have the same word, but with slightly different spelling. In German, “Lenz” is the poetic word for “spring.”

In Dutch, the word “lente” never changed its meaning. It is still the name of the season between winter and summer, and it is still used with that meaning in everyday life. The church observance took place during the season of lent.

In England, “Lent” came to mean the observance rather than the season, leaving the season without a name. Instead of saying stupid things like “Lent happens during lent,” English-speaking people invented the word “spring.” Today, instead of calling the seasons winter, lent, and summer, we call them winter, spring, and summer. We use “Lent” instead of “spring” when we refer to the church season.

Special DaysThe purpose of the liturgical calendar is to relive the major events in Jesus’ life in real time, which is why Lent is forty days long. 

If Jesus were born on 25 December, then His conception—thus also His incarnation—would have been nine months earlier, on about 25 March. That is when the angel Gabriel would have announced Jesus’ birth to Mary. Thus 25 March is known in the historic church as The Annunciation.

Roughly speaking, the western Church consists of Protestants, Catholics, and Anglicans. The eastern Church consists of the Eastern Orthodox churches, the Oriental Orthodox churches, and the eastern-rite churches affiliated with the Roman Catholic Church.'


Copyright ©1995-2013 by the Rev. Kenneth W. Collins. Reprinted with permission.

'And the Spirit immediately drove him out into the wilderness. He was in the wilderness forty days, tempted by Satan; and he was with the wild beasts; and the angels waited on him.' (Mark 1:12-13)

Photo by FlyingSnow in Flcikr under Creative Commons license
5 minutes: READ the text slowly.
REFLECT on a phrase or word that struck you.
SPEAK to God about your thoughts.
5 minutes: LISTEN to God speak to you.
RESPOND with a prayer that feels right for you.

Next Reflection: Melanie Edwards Wednesday 18th February, 2015

Read the Daily Gospel between Reflections